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God is renowned in Judah; in Israel his name is great. Copyright © 2020, Bible Study Tools. Psalm 76:10King James Version (KJV) 10 Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain. Psalm 76. 76:10:—"Surely the wrath of man shall praise thee." Surely the wrath of man shall praise thee - It shall be the occasion of praise; or, honor shall accrue to thee from it, "as if" it were employed in thy praise, and "as if" it were voluntarily engaged in promoting thy glory. We have no need to mark divisions in … As in Arabic the word used here means "wholeness," or the whole of anything; and according to this, the idea would be that it was not merely wrath in general, or in a general sense, that would be made use of, but all that there was in wrath; it would all be made use of in advancing the divine purposes. Psalms 76:10. 1. In Judah God is known, his name is great in Israel. The word signifies to gird up. Psalms 76:10 is obscure. A Song. It is not an inspired aspect of the Hebrew text. Verse 10. It is a psalm of thanksgiving for some great and signal mercy, which has delivered Jerusalem, and at the same time benefited "all the afflicted of the earth" (Psalms 76:9). 8 From heaven you pronounced judgment, and the land feared and was quiet –. So the Vulgate. In the Septuagint it is, The wrath of man shall keep holy day to thee, shall increase a festival for thee. Possibly we should render, “and those who remain from their wrath shall celebrate a festival,” since the suggested emendation is the word used in that sense. A psalm of Asaph. Malice is tethered and cannot break its bounds. The remainder of wrath - The word "remainder" here - שׁארית she'êrı̂yth - means properly "part;" what remains, especially after a defeat or slaughter - the "survivors" of a battle, Jeremiah 11:23; Jeremiah 44:14; Micah 7:18; Zephaniah 2:7. To get what Psalm 76:12 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Psalms 76:1 - For the choir director; on stringed instruments. Psalm 76 # sn Psalm 76. A song. When some gigantic and hoary iniquity crashes to its fall, there is a moment of awed silence after the hideous tumult. The wrath of man, (in the original it is The wrath of Adam, or the wrath of clay, weak, impotent man) shall praise thee, i.e., it shall turn to the praise and glory of God through his overruling providence, though quite otherwise intended. A song to be accompanied by stringed instruments. Thus he made use of the treasonable purpose of Judas, and the mad passions and the angry feelings of the Jews, in bringing about the work of redemption by the death of his Son; thus be made use of the purposes of Sennacherib in order to punish his own people (see the notes at Isaiah 10:5-7); thus he employed Cyrus to "execute his counsel" Isaiah 46:10; and thus he made use of the wrath evinced in persecuting the church to secure its permanent establishment in the world. Some read it "thou shalt gird," as if the Lord girded on the wrath of man as a sword to be used for his own designs, and certainly men of the world are often a sword in the hand of God, to scourge others. This web site explains Various Books of The Bible, by Explaining Each Individual Scripture Over the years I have been asked if I had any other books of the bible that are explained like the one for the book of Revelation which took a year to complete.www.discoverrevelation.com The last Strophe is mainly a summons to praise God for His manifestation of delivering judgment. twmh Chemoth, "wrath," in the plural number, seems to be put in opposition to chamoth, the single wrath of man in the former part of the verse; to shew there is more wrath which God is to restrain, than merely that of man. ‘Salem’ means ‘peace’ (or no fighting); Zion is the name of the hill where the Israelites built their temple. God's uniting work is hereby advanced. Psalm 76:10 Even the wrath of man shall praise You; with the survivors of wrath You will clothe Yourself. Psalm 91 - Knight, Leonard C. "I Will Show Him My Salvation: The Experience of Anxiety in the Meaning of Psalm 91," Restoration Quarterly 43.4 (2001) 280-292. There was nothing in the heart or the purposes of man that was beyond his jurisdiction or control; man could do nothing in his wrathful plans that God could not dispose of in his own way, and for his own honor. Selah . The present Psalm is a most jubilant war song, a paean to the King of kings, the hymn of a theocratic nation to its divine ruler. With stringed instruments. The remainder of wrath shalt thou restrain. Man with his breath of threatening is but blowing the trumpet of the Lord's eternal fame. The remainder of wrath, i.e. Let men and devils rage as they may, they cannot do otherwise than subserve the divine purposes. on StudyLight.org # 76:4 Greek, Syriac; Masoretic Text “mountains of prey.”. The Septuagint renders this, "and the remainder of wrath shall make a feast to thee," ἐορτάσει σοί heortasei soi - that is, it shall praise or honor thee as in a festival. It is in such a case as this that God says to his own people, "Be still, and know that I am God; I will be exalted among the heathen." The design of the pei is a mouth with a tooth emerging from its upper jaw. The translation assumes that God’s anger is in view here (see v. The remainder of wrath shalt thou restrain. 2. 3 There he destroyed flaming arrows, shields, swords, and weapons of war. This could mean that men’s anger (subjective genitive), when punished by God, will bring him praise, but this interpretation does not harmonize well with the next line. And both wrath, pride, and wisdom, of devils as well as men, shall God restrain, when he pleases not to turn them to his praise. There He broke the arrows of the bow, The shield and sword of battle. Some understand this of the wrath of God, which he has in reserve and store for wicked men, and render the words thus, with the remainder of wrath wilt thou gird thyself (e); and so come forth like an armed man, clad with zeal, and arrayed with the garments of wrath and vengeance; see Isaiah 49:17. Others render it, "Thou restrainest the remainder of thy wrath" - that is, punishment - "when the wrath of man will not promote the knowledge of thyself" It seems to me, however, that our translators have expressed the exact idea in the psalm; and the meaning is, that the whole of the wrath of man is under the control of God, and that whatever there is, or would be, in the manifestation of that wrath, or in carrying out the purposes of the heart, which could not, in the circumstances, be made to promote his glory, or which would do injury, he would check and restrain. It makes them sometimes fit to be his instruments in correcting his people, and so he vindicates himself from the suspicion of being a patron to sin in them that are nearest to him, and makes them that hate holiness promote it in his people, and them that intend them the greatest hurt, to do them the greatest good. A Psalm of Asaph, a Song. Even after God has defeated the purposes of wicked men, and made them contribute to his glory, yet there is abundance of wrath remaining. Psalm 76 Israel’s God—Judge of All the Earth. The Seventy-sixth Psalm is represented by a very old tradition—it is already embodied in the Septuagint version—as a hymn of praise to God for the destruction of Sennacherib. Gesenius renders it here (Lexicon) "extreme wrath," retained even in extremity. In Isaiah 28 we are told that God will not be aye "threshing his corn, nor break it with the wheel of his cart, nor bruise it with his horsemen. Verse 10. The remainder of wrath shalt thou restrain, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. (Psalm 76:10) 7 It is you alone who are to be feared. NKJV, NRSV, TEV, NJB). Psalm 76 # sn Psalm 76. Psa. In the Septuagint it is, The wrath of man shall keep holy day to thee, shall increase a festival for thee. Cornelius Burges, in "Another Sermon preached to the Honourable House of Commons... November the fifth, 1641.". 4 You are the radiant one. The wrath of wicked men against the people of God is very tributary to his praise. You are more majestic than the ancient mountains. Verse 10. 1), a Psalm by Asaph, a song. NKJV, NRSV, TEV, NJB). See the power of God's rebukes. It serves to manifest the glory of God's justice upon his people's enemies in the day when he rises up to avenge himself upon them, when he shall stand over them, lashing them with scorpions, and at every blow mind their former cruelties. This expression, the wrath of man, imports the weakness and impotence of it; it is but the wrath of Adam, or of red clay. But there is another sense, also, in which the wrath of man is made the occasion for glorifying God. Surely the wrath of man shall praise thee, &c.— This alludes to the insolent menaces of the Assyrians, and their disgraceful defeat. Surely the wrath of man shall praise thee. God many times gets up in the world on Satan's shoulders. Verse 10. A. God’s might shown in Zion. Psalm 76 (like 46, 47, 48 and 75) is about what happened in this war. The idea seems to be that all the "wrath" which is "manifested" among people would be made to praise God, or would be overruled for his glory - and "all" which would "not" contribute to this end he would keep back, he would check; he would prevent its being put forth - so that "all" should be under his control, and "all" disposed of as he should will. The allusion seems to be to something that had been laid up in a magazine - as provision or arms, when the soldier went forth to war - which he would make use of if necessary, so that "all" might be ultimately consumed or employed. His tent is in Salem, his dwelling place in Zion. It administers occasion to him for the manifestation of the power of his grace in upholding the spirits of his people and the being of his church in despite of all that enemies can do against them. What more truly beneficial therefore, or tending to the divine glory, than for God, who useth to bring good out of evil, to make use also of the opposers of his truth, to rouse up his servants whom he sees growing more remiss and negligent than they should be, and to suffer such temptations to assault them, by which their drowsy minds may be spurred on into a greater love and zeal for the truth, and a deeper sense of the divine benefit in it, and in general, excited to the more diligent performance of their duty. Selah. In Judah God is known; His name is great in Israel. Let there be hellish plots, yet our God shall confound them. "Salem" means "*peace" (or no fighting); Zion is the name of … Who can stand before you when you are angry? “Psalm 87: A Song Rarely Sung,” Bibliotheca Sacra 153 (April-June 1996) 131-140. Psa 76:10 - Human defiance only enhances your glory, for you use it as a weapon. For the music director; to be accompanied by stringed instruments; a psalm of Asaph, a song. man. The fire which cannot be utilised shall be damped. Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain. In the psalm, there are two other names for Jerusalem: Salem and Zion, verse 2. Psalm 76:1 In Hebrew texts 76:1-12 is numbered 76:2-13. suggest the necessary emendation—. “ Surely the wrath of man shall praise Thee, And the residue of wraths do Thee honour,”, where the residue of wrath, like Virgil’s reliquiœ Danaum (Æn. sent forth his anger to destroy them. Psalm 76:1 In Hebrew texts 76:1-12 is numbered 76:2-13. So DeWette, "And with the last wrath thou shalt gird thyself." So the Vulgate, "reliquice." Human defiance only enhances your glory, for you use it as a weapon. And we must therefore think of the escape of Israel from Egypt (see above), and the festival which was so repeatedly announced to Pharaoh, as the purpose of their exodus. Psalm 76:10 in all English … With stringed instruments. The stronger he is, and the more he threatens, and the weaker thy people, the more shall thy majesty and mercy appear in his destruction and their support. Selah. Psalms 76:10. God is to be known, and is made … (d) "res duum irarum accinges", Pagninus, Montanus, Vatablus, Piscator, Gejerus. Verse 10. Verse 10. It tells us that God did not let the enemy destroy Jerusalem. A Psalm of Asaph. All the earth is therefore called upon to join with Israel in praising God, and making him an offering (Psalms 76:10-12). His abode has been established in Salem, his dwelling place in Zion. There is a wisdom that descendeth not from above (no, nor grows on earth) but is devilish, James 3:15 . God many times gets up in the world on Satan's shoulders. It shall not only be overcome but rendered subservient to thy glory. Here, take that for your inhuman rage against my people at such a place, and that for your barbarous usage of them at such a time. There he broke the flashing arrows, the shields and the swords, the weapons of war. Luther, "When men rage against thee, thou turnest it to honor; and when they rage yet more, thou art yet prepared." (e) "Reliquo indignationum accinges te", so some in Vatablus; "residuo irarum accinges te", Michaelis. Psalm 76:10 Or Surely the wrath of mankind brings you praise, / and with the remainder of wrath you arm yourself We'll send you an email with steps on how to reset your password. Surely the wrath of man shall praise thee, &c.— This alludes to the insolent menaces of the Assyrians, and their disgraceful defeat. Franz Delitzsch. Verse 10. 1:30), means those that escape the enemies’ rage, i.e., the Israelites. Psalm 76:10 Or Surely the wrath of mankind brings you praise, / and with the remainder of wrath you arm yourself To the leader: with stringed instruments. 8 From heaven, you pronounced judgment, and the land feared and was quiet— 9 when you, God, rose up to judge, to save all the afflicted of the land. In a time of peace and external tranquillity the sheep of Christ scatter and divide among themselves; but God lets loose the dogs upon them, and then the flock runs together; or like pieces of metal cast into the fire, they run together in a lump. In Salem also is his tabernacle - Salem was the ancient name of Zebus, afterward called Jerusalem. Sennacherib was angry against God's people; but that vicious anger exhibited by his deployment of an arrogant and blasphemous army against Jerusalem surely `praised God' in its total destruction. and Vulg. In the psalm, there are two other names for Jerusalem: Salem and Zion, verse 2. Thomas Manton. This, in the Hebrew, is expressed in one word, rygxt, which imports the girding or binding of it on every side, that it shall by no means break out, but shall be kept in, as a dog in a chain, as a lion in his den, how violent soever. Discover Books of the Bible. What work of God about the church is advanced by the wrath of men? Whether these things could be accomplished "without" that wrath, is a question which is too high for man to determine. The latter part of this verse is translated loosely, otherwise the meaning would be obscured. 8 Thou didst cause judgment to be heard from heaven; the earth feared, and was still, 9 When God arose to judgment, to save all the meek of the earth. Psalm 76:1 "In Judah [is] God known: his name [is] great in Israel." God is honored in Judah; his name is great in Israel. Surely your wrath against mankind brings you praise, and the survivors of your wrath are restrained. God's purging work is advanced among his own children by the wrath of men: there is much of the dross of corruption cleaves to the Lord's people while in the wilderness. No Psalm has a greater right to follow Psalm 75 than this, which is inscribed To the Precentor, with accompaniment of stringed instruments (vid. The stronger he is, and the more he threatens, and the weaker thy people, the more shall thy majesty and mercy appear in his destruction and their support. 1656. The purposes of people are, like the pestilence and the storm, what they are in themselves; and the nature of their conduct is not affected by any use that God may make of it. Till they have suffered something for it, truth is too apt to grow cheap and be less prized many times, even by those that are good men in the main; whereas we are apt on the contrary, never to value it at a higher rate, or to be more zealous for it, or to make better use of it, than when it is opposed and persecuted. A song. We have chosen this as an appropriate title of this whole psalm. A Psalm of Asaph. The remainder of wrath shalt thou restrain. Even after God has defeated the purposes of wicked men, and made them contribute to his glory, yet there is abundance of wrath remaining. The stronger he is, and the more he threatens, and the weaker thy people, the more shall thy majesty and mercy appear in his destruction and their support. 10 Surely your wrath against mankind brings you praise, and the survivors of your wrath are restrained. Psalm 76:10. God is renowned in Judah; in Israel his name is great. King James Version(KJV) Public Domain. Human defiance only enhances your glory, for you use it as a weapon. Psalm 76:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 9. In the day of the church's prosperity and quiet, hypocrites and true believers are mingled together, like the chaff and the wheat in the barn floor: but the Lord, like the husbandman, opens the door of his barn, and puts the wind of man's wrath through it, that the world may know which is which. A. God’s might shown in Zion. Psalms 76:10. People must be judged according to their own deeds, not for what God does through their wickedness. "Cease ye from man, whose breath is in his nostrils; for wherein is he to be accounted of?" Please enter your email address associated with your Salem All-Pass account, then click Continue. what is left behind of the wrath of men, when God has glorified himself thereby. 9 when you, God, rose up to judge, to save all the afflicted of the land. The Septuagint, ἐγκατάλειμμα engkataleimma - "the things which are left." Israel’s God—Judge of All the Earth. The remainder of wrath shalt thou restrain - The Hebrew gives rather a different sense: "Thou shalt gird thyself with the remainder of wrath." Ebenezer Erskine. of Psalm 87 - Allen, Ronald B. He would suffer it to proceed no further than he chose, and would make it certain that there should be no exhibition of wrathful feelings on the part of man which would not, in some way, be made to promote his honor, and to advance his own great purposes. It is always thus in history. The wicked conduct of a child is an "occasion" for the display of the just character and the wise administration of a parent; the act of a pirate, a rebel, a murderer, furnishes an "occasion" for the display of the just principles of law, and the stability and power of a government. Ye from man, in Scripture as other wrath and pride, besides human, which is high. 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