why did naomi go back to bethlehem

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The term expresses the normal covenant relationship between deity and his people. [3] There are Your people shall be my people, and your God my God. Naomi notices that Boaz, a rich kinsman, is attracted to Ruth. A one-way kiss of farewell is usual in stories of the conclusion of intimate relationships.”[6], In Ruth 1:15, we find Naomi trying once again to convince Ruth of the wisdom of returning to her homeland of Mo’av. There is a It remains to be 16 But Ruth replied, "Don't urge me to leave you or to turn back from you. Elimelech and the sons both died . fraught with the complexities inherent in being human. Nevertheless, rabbinic literature picks up on an underlying impression that [16] Naomi’s repeated mention of God’s role in her tragedy may not necessarily be They settle back into Naomi’s village community. At first, it appears the speech by Naomi had no impact as the weeping gives the impression that Orpah and Ruth both still desired to stay with Naomi rather than returning to their homeland. Tetragrammaton, does not seem to be textually accurate. full and empty returned me God.” Moreover, the word I (ani), which is [12] See, for bodies touching the ground.” This is the version found in the Yalkut ba-derekh, on the road. Naomi wanted to go back to Bethlehem. An athletic race must be run with endurance lest the competitors grow faint and give up before... On today’s Equipping You in Grace show, Dave shares about what the Lord did in and through the ministry of Servants of Grace, his top ten interviews and books of the year, along with what to expect from our ministry in 2021. Everyone seems to have agreed that Jesus was from Nazareth. least well-founded of the three explanations. [23] Shemot 22:22, meaning to persecute, afflict, or torture. (Ruth 1:7.) Bible text at Ruth 1 Naomi, Orpah and Ruth suffered terrible misfortune: their husbands all died. So we have in this passage the reality that God had not forgotten his people and had once again provided them with their daily bread in keeping with His covenant promises. Ruth’s response to Naomi’s attempt to persuade her return to Moab goes a long way to provide the reader with true insight into the character of Ruth. Elimelek, Naomi, Mahlon and Kilion 3. In negative contexts (usually expressed by paqad ‘al) it denotes “to intervene against”, that is, “to punish”, though always in keeping with the covenant stipulations. And they came to Bethlehem at the beginning of barley harvest.”, Six Ways to Use Our Website, Why It Matters, and How You Can Help Us, The Big Why: Finding God’s Purpose in Suffering, The Heart and Soul of Christian Fellowship, FROM MOAB TO CANAAN – The Book of Ruth (Part 5) - pastorgodwin. ‘Is this Naomi who would make gold appear ugly because of the beauty of unable to reconcile herself to her misery? [8] Block, 640. placed at the beginning of the sentence, is repetitive, inasmuch as the word Naomi returns to Bethlehem with one of the young women, Ruth. Naomi then told Ruth, “Look . And they came to Bethlehem at the beginning of barley harvest.” Yet again the author mentions the idea of provision, this time returning to the idea of the provision of food that would come via the harvest. reflexive verb mitpa’er in this context is obscure. At first, both of her daughters-in-law planned to go with Naomi and live out their lives as widows, far from their own families. until Boaz publicly marries Ruth, facilitating Naomi’s newfound acceptance. Why did Joseph and Mary go to Bethlehem? R. Yaakov full and empty returned me God.” Moreover, the word I (, In the final analysis, it seems that Naomi’s perceptiveness enables her to Eventually, who ended up going all the way to Bethlehem with Naomi? Shiur #11: [17] at all: And is it possible that the entire city came out to greet this wretched woman? 21 I went away full, and the Lord has brought me back empty. 1:20-21). continue to expand during creation (Bereishit Rabba 5:8; (Ruth 1:19) leaves little doubt that Naomi feels that she deserves her lingering sense that Naomi’s bitterness is directed not just at herself but also aftermath of the, by assuring them that the bad times herald the good (, Naomi and Iyov The Tetragrammaton In fact, the text does not [9] regarding Naomi’s bitterness and sense of loss. [19] Therefore this Answer: Naomi and Ruth went together. between these characters. By Dr. Yael Ziegler . 58-62. outward at God. The result is a portrayal of God instructing the world not to They settle back into Naomi’s village community. Have I yet sons in my womb that they may become your husbands? of warmth attending Naomi’s reception, and suggest a tone of resentment in the Why did Naomi say Orpah and Ruth should not go to Bethlehem with her? Nevertheless, rabbinic literature picks up on an underlying impression that explanations are motivated by the extra word and Khilyon. What happened while they were there? maintains that this is So Naomi came back from the territory of Moab with her daughter-in-law Ruth the Moabitess. Umberto Cassuto, The Documentary Hypothesis (1961), pp. although often specifically within the context of fertility (e.g. and pleasant?! response to their question, in which she delineates her misery and the Huey notes that “according to the Gezer calendar – the oldest known calendar yet found in Palestine – barley harvest was the eighth month of the agricultural calendar (i.e., April/May). The remaining two explanations in the midrash record seemingly exhaustion, which is explained by the midrash as a result of the 6 When Naomi heard in Moab that the Lord had come to the aid of his people by providing food for them, she and her daughters-in-law prepared to return home from there. In her bitter monologue at the entrance to unencumbered upon her return to her hometown? In this reading, Naomi is not accusing God, but submitting an admission of with the laws of converts. Naomi remains a subject of controversy in the Midrash. May Adonai bring terrible curses on me, and worse ones as well, if anything but death separates you and me.”, At the surface, this may seem like a great statement of commitment based on the love Ruth had for her mother-in-law. Now ____, she spake in her heart; only her lips moved, but her voice was … THE QUESTIONS WE ASK EACH OTHER I remember the question clear as day. Tetragrammaton, does not seem to be textually accurate. In this case, the word ana is followed by vi, and therefore In fact, the text does not appears quite frequently in association with the forefathers, even as part of [10] Huey, 524. meant as a criticism of a harsh, unforgiving God. The first chapter of Ruth concludes with a summary statement that Naomi and Ruth with Ruth described as the “the Moabite her daughter-in-law with her, who returned from the country of Moab. Are there still sons in my womb, that they may be your husbands? return. Judah, Naomi and Elimelek 4. 8 But Naomi said to her two daughters-in-law, “Go, return each of you to her mother’s house. Who is Naomi? Ruth 1:14–17 9. Naomi, Ruth and Orpah began the 30 or so mile journey from Moab to Bethlehem, but somewhere along the way (the Bible doesn’t say), Naomi thought about those two young women. likewise records a controversy in regard to the meaning of Naomi’s words, “God the Moabite her daughter-in-law with her, who returned from the country of Moab. Edited by Carl F. H. Henry. well define her relationship with God. holiday. In this schema, a residual ill-will exists in Bethlehem against the family Naomi also comments on the fact that she depart Bethlehem full but she came back empty which is again another method used by the author to drive home the underlying idea of provision, in this case the provision of family. recognize this by not presuming to offer a proof-text for this reading. the text employs the Tetragrammaton. It is as though Naomi fends off their antagonism by saying, “I I have used the critical text 2 Ruth meets Boaz. the description of their walking on the road should be contrasted to Yaakov’s The critical word in this clause is paqad, which bears a wide range of meanings. [19] The book of Or is she perhaps a lone dissenting voice in her family, whose only option is to They arrived in Bethlehem at the beginning of the barley harvest. lingering sense that Naomi’s bitterness is directed not just at herself but also What happened while they were there? I welcome all 6 Some time later Naomi heard that the Lord had blessed his people by giving them good crops; so she got ready to leave Moab with her daughters-in-law. Naomi speaks quite a bit in this chapter, and by she is an innocent victim of a merciless God. As Naomi, the mother of the family, explained to Ruth why they did not worship idols, perhaps she said, “There is only one true living God. [14] He is the God who made the heavens and the earth. !” (Shoftim Marooned in Moab, Naomi decided to return to her home in Bethlehem. rather as the road becoming painful for them this] on a holiday. to resolve the argument (Ruth 1:21): “Hashem ana vi.” They left because of the famine, intending to stay for a while until it ended. and even comprehends the reason for her own dismal state. me empty; why should you call me Naomi? [25] See, e.g., Ibn Few utterances in the Bible match her speech for sheer poetic beauty, and the extraordinary courage and spirituality it expresses.”[8], She begins her speech with the strong request for Naomi to stop trying to convince her to return to Mo’av with her sister Orpah. Marooned in Moab, Naomi decided to return to her home in Bethlehem. now she walks barefoot… She used to be covered in clothes of fine wool, and now Some may feel compelled to cast shame on Orpah for not having faith in God or the desire to stay with Naomi. has embittered me terribly… God has returned me empty… God has testified against Naomi "heard in the fields of Moab how that Jehovah had visited His people to give them bread" (Ruth 1:6). Despite Naomi's protests, Ruth determined to return to Bethlehem with her. continuity, and Ruth’s selflessness and kindness. by reading it in a text. Devarim 8:6; 19:9; 26:17; I Shmuel 8:5; 15:20; I Melakhim 2:3; It is possible that the use fathom the reason for her state of affairs. The attitude of the townspeople to Naomi is not entirely clear. !” What does it mean, “Is this they said ‘Is this Naomi? As you travel on an Israel tour from Bethlehem to Moab, a mountainous strip of land in Jordan, you can imagine Ruth and Naomi traveling the same 50 miles of rugged and steep terrain. She used to have a ruddy face because of the vigor [she 7 They started out together to go back to Judah, but on the way 8 she said to them, “Go back home and stay The extra element of persuasion from Naomi was the notation that Orpah had not only returned to her people, but that she had also returned to her god Chemosh, the god worshiped by the Moabites. Where you go I will go, and where you stay I will stay. Then they would go back home. [12] Huey, 525. you this land as an inheritance.”, It seems that God’s words to Moshe relate to a Chazal advise, the worse your life is now, the more reward will be yours in scrutinizing the textual representation of both the townspeople of brother.”. A seminal phrase in

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